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People had no choice but to succumb to the vernacular of the law courts and the Danish parliament. While Danish dominated official realms for centuries, the wider community continued to speak and sing in Faroese. The written language they use now only formally came into being in , and over the next few decades an upturn in the Faroese economy, caused by sloop fishing and the end of the Danish trade monopoly, further increased national confidence. With greater links to the outside world in the late s, people began to assert the integrity of their own tongue, and oral Faroese became a school subject in , followed by the written language in The need to work together to survive has given these islanders a strong sense of community and a dogged refusal to let go of a way of life that has sustained them through unforgiving winters, war and disease.

Part of his home doubles as a museum , which is testimony to the ancient ways of life still practised here, such as fishing and animal husbandry.

His great-great-grandfather was the poet and nationalist of the same name, and like his forbears, Patursson continues to strive for a society that puts locals in charge of their own future. Language is as important to him as it was to his poet ancestor, and he can tell you the traditional name of every fishing and hunting tool on display in the museum.

During medieval times, it was the centre of religious and cultural life. Two pieces of architecture, which dominate the clutch of small wooden houses dotting the landscape, testify to this past.

Inside, most people can point to where they used to sit with their parents as children, and outside to the plots where their parents have now been laid to rest. Many also remember when they had to battle to have any religious services in their own language — it was only in that the first Bible was published in Faroese. In the late s, academic and poet Christian Matras asked Poulsen to return from the US, where he was teaching Scandinavian languages. Matras had written a Faroese-to-Danish dictionary in , and wanted Poulsen to create one that only used Faroese meanings for Faroese words.

Such a dictionary was the vital next step for the Faroese to retain their own tongue. During his work on the dictionary, Poulsen presented a radio show that discussed issues surrounding the Faroese language. When he asked listeners to send in any Faroese words that had fallen out of common usage, he was astounded at the enthusiastic response. Before there was a dictionary, however, the Faroese had other ways to keep their language and culture alive.

While their own tongue wasn't spoken in court, churches or schools, the islanders continued to converse amongst themselves in Faroese. Like the Icelanders, they have a strong oral tradition, and a legacy of ballads and epic tales that are a source of national pride. Originally coming from France and other parts of Europe in the 13th Century, the ring or chain dances survive to this day.

They enabled islanders to get together, link hands as a community and tell tales of their beginnings — and of a life before language was written down, of harsh weather and gathering inside in the warmth with a fire and food. Here, ballads are seen as the lifeblood of the village, having been sung and danced here for hundreds of years.

The community hall even has a sprung floor for dancing, so that when gatherings culminate in a chain dance they can literally feel the power of the group moving together as the floor resonates with each rhythmic step. On special occasions, like formal chain dances, national dress is always favoured. The clothing is a strong part of Faroese culture, and many people wear theirs for family photos, special church services and at the end of July for National Day.

Despite the islands being made up of a number of remote settlements, the people here are surprisingly outward-looking and quite stylishly elegant, combining winter knits with traditionally embroidered waistcoats and jackets for an eclectic and colourful look.

Given the difficult climate, keeping themselves alive, let alone their traditions and language, might have seemed impossible. But the Faroese people have found ways to prosper here, using the thin layer of top soil to grow their prized potatoes, angelica and rhubarb, and making good use of the abundant seas and wildlife. Food is cooked fresh, and very little, if anything, is thrown away. Just like their ancestors, who dried, fermented and preserved food, most islanders still have a drying shed in which to store things for leaner periods.

The Faroe Islands have become known for their culinary expertise too. The "troll" relates to humanoid creatures from folklore and mythology. The whole island of Kalsoy has this folkloric significance. It was winter when I visited and there was an icy breeze.

The bulbs had been used at a party to illuminate a community house, a deckhand said. Below deck, a worn Bible lay on a shelf at the waterline, the front cover missing. Two bubblegum machines with globe-like tops were chained to the stairs leading to the deck. Their colourful sweets rolled around with the swell. I was the only passenger. Arriving at the island, the swell was high at the village of Kirkja.

In the family home Svanhild his daughter is sitting at the dining table. Her forearms are covered with white emulsion paint. The last of the children have left and the school is empty. There are just four of us. People come and go. He hopes that new enterprising families will follow in the tradition of Faroese self-sufficiency and set up homes on his, and the other the remote islands, ensuring the postal sacks are always full.

Tales from the far-flung Faroes The people who live on remote rocks in the North Atlantic. When it comes to remote, the Faroe Islands has it all. But still, on the smaller islands, post is delivered on foot by locals. Meet some of them. Jancy has been the postwoman on the island of Mykines - where nine people currently live - all her adult life. She will soon retire and pass on most of the responsibility to her brother Bjarni.

The village on Mykines sits in a hollow in the side of a giant wedge of volcanic basalt. Internet shopping keeps them connected to the fashions of the outside world. She felt it gave them an identity that was far away from their island home. Meinhard took over as a postman in - a job his father had started in Today, the mail boat or helicopter arrives on the island three times a week. There are fewer and fewer letters for Meinhard to deliver. At night, Meinhard feeds his sheep, which are kept in an old stone building in the winter.

Light and fast, it was built in Denmark and then sent to Spain to take workers to their jobs. Brother and sister Janus and Eva brought their families here. They made the island, where they grew up, their home once again.

This glaciated slope curves up to a narrow plateau at the top where Icelandic horses graze. Everyone is there to watch. Janus and Eva's families live next door to each other. Between the homes, the children play in a stone alleyway. This is a family trying to survive on this island, blending old and new. They keep cattle, sheep, chickens and geese. They also grow some crops, mainly turnips.

Both Janus and Eva's families are entrepreneurial and full of energy. The farm buildings are covered by solar panels, utilising the exposed setting. The post and the helicopter are essential to life on the island. The Faroese government is keen to encourage people there to move to the remotest islands.

Robert Bjanarson is Robert delivers lots of parcels from the Internet for young people. Boxes arrive every day. She relies on the postal service to buy clothes from the big stores. She loves handball and volleyball but has to take a two-hour ferry trip in heavy seas to play against other teams.

He has been a postman, farmer, lighthouse keeper and taxi driver.

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